These death threats are no picnic," says Madalyn Murray. "I think sooner or
later some night some nut is going to geta messa ge from Jesus Christ and I'm going to
have had it. But as long as I'm still round I'm going to keep on being a squeaking
wheel."
Mrs. Murray accepts the letters and phone calls that threaten her life as a
well-deserved tribute to her unpopularity. She is America's most outspoken and militant
atheist and she calls herself the "most hated woman in the U.S." Chaos,
high-decibel controversy and headlines are her milieu. She is built like a Breughel
peasant and lights spiritedly as a mustang in any way she can think of to further her
cause which is the "total and utter separation of church and state." This cause,
in a land where most people believe in God and those who don't keep quiet, is as good a
way to win public favor as bringing back polio. But Mrs. Murray's popularity moves in
inverse proportion to her success--which is not inconsiderable. She is a spearhead of the
fight against public school prayer and it was her suit, "Murray vs.Curlett,"
that brought the controversial Supreme Court decision outlawing official prayer ceremonies
in public schools--and made the name of Murray anathema to millions of Americans.
Now she is onto something even more potentially troublemaking. She is suing the city of
Baltimore to prevent them from exempting places of public worship from taxation. "Why
should I pay more taxes," she demands, "while moral and ethical leaders, as they
call themselves, get off tax-free'?"
This suit, which some legal experts think will not only reach the Supreme Court but win
there, could have immense repercussions. The Catholic and Episcopal dioceses of Baltimore
have joined the case as co-defendants. In Baltimore the churches own $80 million worth of
property. In New Jersey they have 18% of all property, in Maryland 17%, in Pennsylvania
14%. Mrs. Murray objects even more to the fact that churches are nominal owners of such
unecclesiastical but income-producing properties as hotels, dwellings and business
properties. And while she's at it, Mrs. Murray is also trying to get "under God"
out of the Pledge of Allegiance.
Madalyn Murray operates out of a row-house office on North Calvert Street, Baltimore.
There she runs the, "Freethought Society of America, Inc.," which propagandizes
atheism and has a mailing list of 25,000. She also runs "Other Americans, Inc."
("a particularly nasty organization," she explains), which promotes lawsuits
against religious intervention in the secular world. She puts out a monthly magazine
called "The American Atheist," which has a readership of 7,500. And she also
offers for sale a two-record LP album, "Why I Am an Atheist," in which she
rambles on for four sides and a total of two hours citing her philosophy and the history
of atheism in America. The only atheist she mentions by name is herself.
Mrs. Murray, who is 45, is president of both her organizations and editor of her
magazine. She has a board of directors to advise, and the fact that she has been able to
get others less frenetic than she to join her is a source of great surprise. "
Atheists are nonjoiners by nature," she says. "Getting them to cooperate even in
a loose way is the miracle of the century."
Madalyn Murray, daughter of a Presbyterian contractor of Pittsburgh, decided at 13 that
she did not believe the Bible any more. She began what she describes as "a long,
isolated, painful search" for evidence that anybody else ever dissented the way she
did. "I thought maybe I was some sort of weirdie," she says. But she kept her
atheism so much to herself that when her sons were born she even went so far as to have
them baptized. "It pleased their grandparents and I figured the kids would think it
was like any other water splashing on their heads. My attitude then was 'You go your way,
I'll go mine-you think Christ was a god born of a virgin; I think he's the hero of a
beautiful story but I also, think we've all got to create our own destiny, based on reason
alone.'"
But when Bill Murray, very much his mother's son, turned 14 her atheism became less
laissez-faire. "He came to me, that trouble-making boy of mine, and he said, `Look,
either you follow your convictions or you're a hypocrite. Do I have to pray in school or
not'?'" It turned out, after 2 1/2 years of litigation which ended up in the Supreme
Court, that he didn't have to. But he and his brother both suffered as a result, enduring
ostracism and abuse. They have both been beaten up, jeered at and subjected to taunting
catcalls-such as "Jesus Loves Me"--by their classmates. Both have been their
mother's loyal but sometimes rueful pawns in the fight against prayers in school.
"I've missed so, so much school this year," sighs Garth, "because of
atheism and sinus and measles."
Bill, though a youth of keen intellect, probably will not graduate on time from the
Polytechnic Institute of Baltimore. His mother says this is because the high school would
not help him review the work he missed during the seven weeks he spent home with
mononucleosis. The school denies this--and one might think a school system would rush both
Murray boys through, even if their I.Q.s were barely above the simian, just to get Madalyn
Murray out of their hair.
There's been trouble after school and weekends too. Somebody once wrung the neck of the
Murray's cat. Somebody wrote "MURRAY IS A COMMUNIST" in red on their sidewalk,
in response to which Mrs. (who, whatever else she may be, is not a Communist) got two
mongrels, named them Marx and Engels. Their neighbors then testified in court that the
dogs barked regularly every five minutes, which Mrs. Murray said was impossible; and
untrue. But still she had to send her dogs away. Her office windows have been broken by
rocks, her car tires flattened, tacks put in the driveway behind her office.
She also lost her job. "I'd been a social worker for 21 years, but' 24 hours after
I filed suit on the prayers they decided I was incompetent' and fired me." She had
already lost her husband--a Roman Catholic--by divorce. "Why did I marry him? Well,
you know, he had blue eyes and black hair, one thing leads' to another."
The Murrays share an unimposing house with her mother, who buys the groceries, and her
brother, who pays the gas, light and phone bills. "It's exciting and even adventurous
to live on a small amount of money," says Mr. Murray. "We get enough in
contributions to whittle down the mortgage for our building and our postage bills. Postage
is our biggest expense. Then we have other problems--recently we had to get a German
shepherd to protect me when I work alone late nights."
Mrs. Murray's office from outside looks deceptively placid except for a patched broken
window on the second floor. Within, one is reminded simultaneously of college humor
magazine, a hospital emergency ward and a church rummage sale at closing time. Letters are
always getting lost--some from well-wishers get put in the "Nut File" with death
threats and religious tracts. Volunteers bring their cantankerous babies. The Murray dog
gets loose and romps up the street, and must be chased by earnest, hand-wringing young men
who look as though they'd rather be writing thoughtful tracts. Coffee water boils away on
the hot plate. Toothbrushes and bobby pins, testimony to all-night work sessions, clutter
the sink of the powder room. A benign, elderly atheist who looks like an ad for Vermont
maple syrup drops by to wish Mrs. Murray well, and is put to work stuffing envelopes. The
phones ring incessantly, frequently long-distance. Mrs. Murray is to go to Los Angeles to
tape a TV show on the 11th. Mrs. Murray is not to debate Billy Graham or Norman Vincent
Peale just yet, maybe later. This grieves her--"I've never lost an argument yet, I'd
love to take them on.") Mrs. Murray is due in half an hour to address a Bucks County
group ("Oh damn, I forgot--where is Bucks County?").
She is very often in the headlines. Lately she has been in the vortex of two storms. A
17-year-old friend of her son Bill named Susan Abramowitz ran away from home, claiming her
father beat her, and sought refuge with the Murrays. The Abramowitzes charged, and later
retraced the charge, that their daughter had been converted to atheism, but Mrs. Murray
was exonerated. Still in the news is her hassle with the city's Bureau of Building
Inspection. Two members of the bureau, she charges, broke into her office with no warrants
and no explanations. The bureau asserts its entrance and intent to inspect were entirely
legal but Madalyn Murray says, "They really have it in for us in this town. I've got
a lot of enemies.
"People ask why don't I leave Baltimore if I dislike it so much-- well, they can
go to hell. I've got a right to live any place I want, even in Baltimore where row houses
breed row minds. All any one cares about here, besides maybe religion, is the goddam
Orioles. Marx was wrong, its baseball that's the opiate of the masses." Short of
knocking motherhood, 'The Patty Duke Show' and sunny weather, she couldn't have made a
more damaging statement, but conformity doesn't come easy to Mrs. Murray
I wonder how long it takes to make these faces I see around here so
expressionless?" she says. "We, have a horribly monolithic society. We need more
radicals. If enough of them don't turn up to fight we'll get to Orwell's 1984 right on
schedule. We've got just 19 years and 6 months, and the way things are going now we ought
to make it on time."
Mrs. Murray trained for her belligerent career on many campuses and in the Women's Army
Corps during World War II. She lists the University of Toledo, the University of
Pittsburgh, Ashland College (where she got a B.A.), Western Reserve, Ohio Northern, Howard
University (where she was the only white woman) and South Texas College of Law (where she
got a degree). "My father moved a lit and I went to whatever college was handy. I
have a terrific curiosity" she says. "Everything I learn makes me realize I
don't know a thing. But compared to most cud-chewing, small-talking, stupid American
women, I'm a brain. We might as well admit it, I'm a genius."
I love life, I knit, I sew, I'm a damn good housekeeper, I keep my
yard
nice, I love food, I'm crazy about flowers, I never stop reading. But I've got to fight
what I know in my guts is wrong just like if I'd been born French in an earlier century
I'd have fought in a sewer in Paris. There's a joy being outside of society-reject by it.
Religious people are cowards. It's easy for them to love their God, because he presents no
problems. They don't have to face him. Go through history," she bubbles on
expansively, "and you'll find that nearly all who contributed anything--including
Abraham Lincoln, who did not put `under God' in the Gettysburg Address himself-were
atheists or agnostics." Mrs. Murray has little use herself for agnostics, who she'
calls "atheists without guts. They're afraid to speak up."
She does have ideas on Christ, blasphemous ones about his parentage and serious ones on
his probable fate if he were around today. "He'd be on my side, not theirs," she
contends. "We wouldn't crucify him now, we'd just make damn sure he never got a job
again as long as he lived."
reprinted from Life June 19th, 1964.
Copyright © 1999
Last modified:
February 21, 2007

|